After revolutions, counter-revolutions may follow. But how can the spirit of an uprising be kept up as the years pass?
Yuliya Tymoschenko Last Modified: 10 Feb 2011 14:15 GMT
The first of Ukraine’s lessons for Egyptian and Tunisian democrats is that elections do not a democracy make. After all, what if the enemies of freedom use elections to entrench their anti-democratic agendas? What if elements of the old regime, or the cadres of militant minorities, only pretend to embrace democratic norms in order to hijack the new democracy?
In Ukraine today, these are not abstract questions. Six years after our Orange Revolution, not only is my country’s democracy under threat - but the rule of law is being systematically perverted and our national independence bartered away. Indeed, the hybrid presidential/parliamentary system that Ukraine established as part of the settlement which brought a peaceful end to our revolution is being hollowed out in order to concentrate all political power in the hands of a supposedly democratically elected president.
Of course, Ukraine’s plight does not mean that the people of Egypt and Tunisia should spurn the call for free elections. Determining the will of the people does require expression through the ballot box. But elections alone cannot solve the fundamental political problems confronting Egypt and Tunisia. In particular, they cannot create a liberal order and open society.
To be effective, elections must be preceded by an extensive debate, in which political arguments are made, attacked, defended - and, ultimately, embodied in ideologically coherent party organisations. Democratic consent can truly be given only when voters know what they are consenting to. Whoever refuses to make a public case for what he or she intends to do when in power, or lies about it – as Ukraine’s president, Viktor Yanukovich, did during his campaign against me last year – is no supporter of the democracy that citizens risked their lives to establish.
Moreover, democracy must be rooted in the rule of law. There must be accepted rules that are binding on everyone in politics, so that whoever does not accept or obey them is disqualified. Yanukovich’s naked attempt to hijack the election that precipitated the Orange Revolution should have caused him to be banned from running in future elections. Yet he was not.
Now, as president, Yanukovich’s crude instinct is to treat the law and constitution as Karl Marx thought of them: as a mixture of sentimentality, superstition - and the unconscious rationalisation of private interests. Stealing elections, suppressing the vote, and behaving in contempt of the rule of law are negations of democracy. Those who engage in them must be seen as democracy’s enemies - and treated as such.
A second lesson follows from this. The fact that a government has been democratically elected does not mean that the cause of freedom has prevailed. The rest of the world must not turn a blind eye to authoritarian backsliding. Yet today, not only are many of Ukraine’s neighbours silent about Yanukovich’s strangulation of Ukraine’s democracy - but some openly celebrate the supposed “stability” that his regime has imposed. For decades, Egyptians and Tunisians paid a high a price in freedom for the stability of others. They must never be asked, or forced, to pay it again.
The need for strong civil society
One way to help prevent a democratic revolution from being betrayed from within is by building a genuine civil society. We in Ukraine learned this truth from harsh experience in the communist era. Although communism could, every now and then, coexist with private property - and sometimes with private enterprise - it could never coexist with civil society. The most fateful attack to accompany the installation of any dictatorship is an attack on civil society.
In Ukraine, freedom of speech was, on communism’s fall, restored overnight. But reviving civil society – the many mutually complementary ways in which citizens participate in public life – is a complicated task, as the peoples of Egypt and Tunisia will soon find out. The reason is self-evident: civil society is an intricate, fragile, even mysterious entity that evolves over decades, if not centuries. Its pillars – private, voluntary associations, decentralisation of the state, and delegation of political power to independent bodies – must be nurtured patiently and from below.
Where civil society remains underdeveloped, every problem filters up to the “Big Man” squatting at the top. So the more power is concentrated at the center, the more it becomes possible for anti-democratic forces to gain – or regain – control over a country.
As people around the world encourage the coming of democracy to Tunisia – and, one hopes, to Egypt – let us not be beguiled by its formal trappings. Let us celebrate the arrival in North Africa of the spirit of liberty and of solidarity, which brought Ukraine its liberty once and will do so again. And let us pledge that our solidarity does not end at the borders of our nations. Freedom – true freedom – is indivisible.